The class struggles of history have been between minorities. Capitalism, for instance, developed from the struggle between the feudal aristocracy and the emerging capitalist class, both groups in numerical terms forming a minority of the population. Major changes in history have involved the replacement of one form of private property by another and of one type of production technique by another: capitalism involved the replacement of privately owned land and an agricultural economy by privately owned capital and an industrial economy. Marx believed that the class struggle that would transform capitalist society would involve none of these processes. The protagonists would be the bourgeoisie and the proletariat, a minority versus a majority. Private property would be replaced by communally owned property. Industrial manufacture would remain as the basic technique of production in the new society.
Marx believed that the basic contradictions contained in a capitalist economic system would lead to its eventual destruction. The proletariat would overthrow the bourgeoisie and seize the means of production, the source of power. Property would be communally owned and, since all members of society would now share the same relationship to the means of production, a classless society would result. Since history is the history of the class struggle, history would now end. The communist society which would replace capitalism would contain no contradictions, no conflicts of interest, and would therefore be unchanging. However, certain changes were necessary before the dawning of this utopia.
According to Marx, the first priority for any society is to produce whatever is required to ensure its own survival. Such production can only be achieved with the 'mode of production' characteristic of the age - the combination of raw materials that are available, the tools and techniques that exist to process them, and the various human resources that can be called upon. The underlying structure imposed by these economic factors determines, in turn, the pattern of social organisation within the society as a whole, and in particular, the relations between the various social elements, or classes.
References
THEORY AND PRACTICE OF MARXISM
Course Team Uchegbu Godwin Ezurike (Course Writer)- UNILAG
Dr. M. M. Fadakinte (Content Editor) - UNILAG
Abdul-Rahoof Adebayo Bello (Course Coordinator)-NOUN Remi Anifowose (Programme Leader) - NOUN
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